When the devil leaves the summoner, the devil tells him that they shall hold company together until he forsakes him. There once lived a corrupt Summoner who worked for a very strict archdeacon. The Host admonishes the Friar to tell something else, but the Summoner interrupts and says that, if the Friar tells an uncomplimentary tale about a summoner, he will in turn tell an uncomplimentary tale about a friar. She curses the summoner, saying that she gives his body to the devil. The humiliation and degradation of members of a certain profession. She asks if she can pay the summoner to represent her to the archdeacon, and he demands twelve pence, a sum that she thinks is too great, for, she claims, she is guiltless of sin.
The friar reaches for his bequest, and Thomas lets out an enormous fart. This is true of our Friar: though a widow might be shoeless, he can convince her to give him money. Analysis The Friar's Tale and the next one, The Summoner's Tale, belong together as a unit because the Friar tells an uncomplimentary tale about a corrupt summoner, and the Summoner, in his turn, tells an uncomplimentary tale about a corrupt friar. After many adventures at sea, including an attempted rape, Custance ends up back in Rome, where she reunites with Alla, who has made a pilgrimage there to atone for killing his mother. Instead of living a life of poverty as he is supposed to according to the church's rules, the Friar takes handsome donations. She forgives them for the outrages done to her, in a model of Christian forbearance and forgiveness.
However the Host reprimands him from taking revenge of the Summoner and tells him to tell another tale. He seems to have no power of reflection, and therefore none of the rational distance from his own actions that would grant him moral responsibility. In fact, he says that Thomas should give everything to the friars. The narrator provides a description about the Friar that'll make you question the inner workings of organized religion. His character is written in an ironic tone, which suggests that Chaucer is making a statement about the position of the church's power in the country.
An ugly old woman promises the knight that she will tell him the secret if he promises to do whatever she wants for saving his life. However the widow refused to do so. Of course, this is just a stereotype, and most friars used their powers to absolve sins in the name of the church. While , the immoral miller of the Reeve's tale, is hardly an exemplary character and exists only for ridicule, he at least is given a proper name that separates him from his profession. The summoner pilgrim then objects to defend his occupation. He tries to serve a summons on a yeoman who is actually a devil in disguise. They swear to be brothers and share all that they get.
Another ireful king, Cambises, was a drunk. After the Wife has rambled on for a while, the Friar butts in to complain that she is taking too long, and the Summoner retorts that friars are like flies, always meddling. People are literally buying their way out of sin because of the Friar's greed. Paul, the Parson delivers a lengthy treatise on the Seven Deadly Sins, instead. On the personal level, the Summoner's response makes the Friar seem a raving idiot. Not to mention, he recommends to sinners that they spare him their tears and prayers in exchange for valuable items in order to absolve them of their sins.
She rescues a dying female falcon that narrates how her consort abandoned her for the love of another. He is described as beloved by all, but this is written sarcastically to demonstrate that the attention the Friar receives isn't genuine. This reinforces the notion that the friar and his order are interested more with the obscenities of an earthly life that with the occupation of saving souls, their own included. Discovering that they are both bailiffs, the two men swear to be brothers to their dying day. GradeSaver, 30 November 2008 Web. The narrator gives a descriptive account of twenty-seven of these pilgrims, including a Knight, Squire, Yeoman, Prioress, Monk, Friar, Merchant, Clerk, Man of Law, Franklin, Haberdasher, Carpenter, Weaver, Dyer, Tapestry-Weaver, Cook, Shipman, Physician, Wife, Parson, Plowman, Miller, Manciple, Reeve, Summoner, Pardoner, and Host. There might astert them no pecunial pain: they got off with no mere pecuniary punishment.
The devil leaps at the chance: when he asks the widow to confirm her sincere intention, her response is an enthusiastic yes, so the devil takes the summoner down to hell. The Summoner claims he will do better than the demon and fabricates a in order that the widow will have to bribe him to dismiss the case. The summoner then explains to the Yeoman that he should take the cart-man's belongings since he told him to. He convinces his landlord, a carpenter named John, that the second flood is coming, and tricks him into spending the night in a tub hanging from the ceiling of his barn. The Friar harbors a professional hatred against the Summoner and thus attacks him through his tale. She converts them to Christianity.
The friar in the story continued to beg house by house until he came to the house of Thomas, a local resident who normally indulged him, and found him ill. She also reunites with her father, the emperor. Before leaving, the wife reminds the Friar that her baby died recently. An angel visits Valerian, who asks that his brother Tiburce be granted the grace of Christian conversion as well. The friar wondered aloud whether all friars were in a state of grace; in response, the angel asked Satan to lift up his tail. Chicago: University of Chicago Press, 2017.